루터의 종교개혁적 양심 ― 칸트의 자율적 양심론의 한계를 넘어서 ―

The purpose of this paper is to examine Luther’s view of conscience. First,we will clarify the Korean (the Bible) semantic meaning of conscience and explainthe three dimensions of conscience which is described as the structure of thetabernacle by Luther.(II) Secondly, Luther’s understanding of conscience is comparedwith the Kantian understanding of conscience as the internal court of humanbeings. This reveals that the Kantian notion of autonomous conscience hasnot excluded the idea of extraterritorial conscience.(III) Finally, we will discoverthat Luther’s notion of conscience is not a disconcerting conscience, but rather aconscience of joy.(IV) For Luther, the establishment of religious reformist faith isa theological reinterpretation of the righteousness of God, a revolution from activerighteousness (justitia activa) to passive righteousness (justitia passiva), or a revolutionfrom disconcerting conscience to joyful conscience. This revolution wewill call “The revolution of the Reformation of Conscience.”