사할린 영주귀국 한인의 디아스포라 경험과 문화 수용 양상–부산 정관 영주귀국 한인을 대상으로

The Sakhalin Korean people know how deeply the helpless national situation such as the Japanese colonial period, the Rusia-Japanese War, the division of the South and the North is related to the individual's life. The time when the state showed interest to the Korean people in Sakhalin was the issue of returning to Korea after Sakhalin Korean homeland in 1990. Since the end of the 1980s, the visit to the motherland has been gradually made visible through the Korea-Japan Red Cross. However, in 1992, the Korean government granted permission to return only to those who were 65 years of age or older. After that, in 1994, Korea and Japan agreed on the implementation of the “pilot project to return to the homeland.” As a result, the homeland returns to full force and 4,116 people migrated to Korea by 2013. In January 2009, 69 households, 52 men and 68 women, returned home from Sakhalin and now reside in the Busan Constitutional Court. The socio-cultural studies on the permanent returnees residing in Busan have been limited to the discussion on the actual situation of immigration and migration experience, social structure and class change, and settlement process of migrants. This paper examines the conflicts and acceptance patterns of returnees from Sakhalin during migration and noted the place where the border between settlement and migration was distinguished by interviewing their daily life culture. Sakhalin Koreans have been living in Sakhalin since their childhood and have moved from their residential areas to the place of Busan, which is the most influential factor in the background of the situation and the transition from settlers to immigrants I wanted to find out the answer to the question of what was needed most.